{"id":8226,"date":"2015-11-10T22:37:39","date_gmt":"2015-11-10T21:37:39","guid":{"rendered":"https:\/\/www.revistarambla.com\/pandora\/"},"modified":"2021-12-07T17:50:29","modified_gmt":"2021-12-07T16:50:29","slug":"pandora","status":"publish","type":"post","link":"https:\/\/www.revistarambla.com\/en\/pandora\/","title":{"rendered":"Pandora"},"content":{"rendered":"

\"alt\"<\/p>\n

M\u00e1s<\/span> de 2500 a\u00f1os<\/span> m\u00e1s<\/span> tarde<\/span> de la creaci\u00f3n<\/span> de esta<\/span> historia<\/span>, Pandora regresa<\/span>. Esta<\/span> vez<\/span> de la mano<\/span> de los Mossos<\/span> y del gobierno<\/span> de la Generalidad<\/span> de Catalu\u00f1a<\/span>. Con la nueva<\/span> Pandora se reconstruye<\/span> el fantasma<\/span> del enemigo<\/span> interno<\/span>. Del anarquista<\/span> que<\/span> pone bombas<\/span>. Que<\/span> lo destroza<\/span> todo<\/span>. Y que<\/span> si<\/span> ahora<\/span> no mata<\/span> ni\u00f1os<\/span> y mujeres inocentes<\/span> no es<\/span> porque<\/span> no quiera<\/span>, sino<\/span> porque<\/span> las<\/span> fuerzas<\/span> de la seguridad<\/span> act\u00faan<\/span> con celeridad<\/span> y profesionalidad<\/span>. As\u00ed<\/span> nos lo evidencian<\/span> los despliegues<\/span>, de madrugada<\/span>, de grandes<\/span> contingentes<\/span> de mozos<\/span> armados<\/span> en varios<\/span> puntos<\/span> del Principado<\/span>.<\/p>\n

Con mayor o menor<\/span> \u00e9nfasis<\/span>, como<\/span> quien<\/span> se dedica<\/span> a contar<\/span> una<\/span> leyenda<\/span> junto<\/span> al fuego<\/span>, los medios<\/span> de comunicaci\u00f3n<\/span> reproducen<\/span> un relato<\/span> como<\/span> este<\/span> cuando<\/span> hablan<\/span> de la Pandora del s. XXI<\/span>. Se trata<\/span> de una<\/span> narraci\u00f3n<\/span> que<\/span> el \u00faltimo<\/span> a\u00f1o<\/span> ha aparecido<\/span> con fuerza<\/span> en la escena<\/span> p\u00fablica<\/span>, pero<\/span> que<\/span> hace<\/span> unos<\/span> cuantos<\/span> m\u00e1s<\/span> que<\/span> se cocina<\/span>. Hace<\/span> casi<\/span> una<\/span> d\u00e9cada<\/span> ya<\/span> lo mostr\u00f3<\/span> el entonces<\/span> director general de Interior, Joan Boada<\/span> (ICV<\/span>), cuando<\/span> envi\u00f3<\/span> a la c\u00e1rcel<\/span> N\u00faria<\/span> P\u00f2rtulas<\/span> y la calific\u00f3<\/span> de terrorista<\/span> insurreccionalista<\/span>. Todav\u00eda<\/span> recuerdo<\/span> cuando<\/span> asegur\u00f3<\/span> que<\/span> la polic\u00eda<\/span> catalana<\/span> hab\u00eda<\/span> evitado<\/span> atentados<\/span> contra poblaci\u00f3n<\/span> civil (el caso<\/span> termin\u00f3<\/span> con Nuria<\/span> absuelta<\/span>, por<\/span> cierto<\/span>). Y ahora<\/span>, un gobierno<\/span> de un talante<\/span> aparentemente<\/span> diferente<\/span>, ha profundizado<\/span> la leyenda<\/span> y le ha dado el nombre<\/span> de Pandora.<\/p>\n

El nombre<\/span> no es<\/span> casual. Pandora llev\u00f3<\/span> los males a la tierra<\/span> en seguir<\/span> su<\/span> curiosidad<\/span> y abrir<\/span> la caja<\/span>. Las personas detenidas<\/span> y encarceladas<\/span> el s. XXI<\/span> son portadores<\/span>, seg\u00fan<\/span> el Estado<\/span>, de males que<\/span> hay que<\/span> erradicar<\/span>. Seguramente<\/span> uno<\/span> es<\/span> la defensa<\/span> del fin de la opresi\u00f3n<\/span>, tanto<\/span> colectiva<\/span> como<\/span> individual. O la defensa<\/span> del anarquismo<\/span> pol\u00edtico<\/span> que<\/span>, sin lugar<\/span> a dudas<\/span>, no encaja<\/span> nada bien<\/span> en los diferentes<\/span> intentos<\/span> de Transici\u00f3n<\/span> 2.0 que<\/span> se est\u00e1n<\/span> pensando<\/span> \u00faltimamente<\/span>. Sin embargo, observando<\/span> tambi\u00e9n<\/span> el operativo<\/span> que<\/span> ha habido<\/span> en Galicia el d\u00eda<\/span> siguiente<\/span> de la \u00faltima<\/span> razzia<\/span> de Catalu\u00f1a<\/span>, uno<\/span> est\u00e1<\/span> inclinado<\/span> a pensar<\/span> que<\/span> tambi\u00e9n<\/span> se est\u00e1<\/span> persiguiendo<\/span> directamente<\/span> una<\/span> forma de hacer<\/span> pol\u00edtica<\/span>. La que<\/span>, voluntariamente<\/span>, sit\u00faa<\/span> el centro<\/span> de la acci\u00f3n<\/span> colectiva<\/span> y la pr\u00e1ctica<\/span> fuera<\/span> de las<\/span> instituciones<\/span>. En la calle<\/span>, en los centros<\/span> de trabajo<\/span>. Como vecinos<\/span> \/ as y como<\/span> trabajadores<\/span> \/ as. Un tipo<\/span> de pol\u00edtica<\/span> que<\/span>, en la medida<\/span> que<\/span> escapa<\/span> de las<\/span> normas<\/span> de las<\/span> instituciones<\/span> burguesas<\/span>, deviene<\/span> mucho<\/span> m\u00e1s<\/span> libre<\/span> y puede<\/span> desarrollar<\/span> de manera<\/span> m\u00e1s<\/span> imprevisible<\/span> su<\/span> capacidad<\/span> creativa<\/span> de nuevas<\/span> realidades<\/span>. De nuevos<\/span> mundos<\/span>.<\/p>\n

Los pr\u00f3ximos<\/span> d\u00edas<\/span> asistiremos<\/span> a una<\/span> nueva<\/span> campa\u00f1a<\/span> electoral, esta<\/span> vez<\/span> de \u00e1mbito<\/span> estatal<\/span>. Veremos<\/span> como<\/span> nuevas<\/span> caras<\/span> entran<\/span> en el escenario<\/span> institucional<\/span>. Algunas<\/span> nos ser\u00e1n<\/span> familiares<\/span> para<\/span> que<\/span> en el pasado<\/span> hemos<\/span> podido<\/span> compartir<\/span> algunos<\/span> espacios<\/span>, aunque<\/span> muy<\/span> a menudo<\/span> de manera<\/span> m\u00e1s<\/span> bien<\/span> tangencial<\/span>. Aceptar\u00e1n<\/span> las<\/span> reglas<\/span> de un juego<\/span> que<\/span> generalmente<\/span> hemos<\/span> rechazado<\/span>. No s\u00f3lo<\/span> porque<\/span> tengamos<\/span> nuestras<\/span> dudas<\/span> sobre<\/span> la centralidad<\/span> de los procesos<\/span> electorales<\/span>. De hecho<\/span>, yo<\/span> participo<\/span> activamente<\/span> en las<\/span> sindicales<\/span> de mi centro<\/span> de trabajo<\/span>. Sino<\/span> porque<\/span> la manera<\/span> de hacer<\/span> pol\u00edtica<\/span> de la que<\/span> ser\u00e1n<\/span> parte<\/span> especializa<\/span> y profesionaliza<\/span> la propia<\/span> acci\u00f3n<\/span> pol\u00edtica<\/span>. En otras<\/span> palabras<\/span>, reproducir\u00e1<\/span> esta<\/span> especie<\/span> de divisi\u00f3n<\/span> del trabajo<\/span>, en t\u00e9rminos<\/span> pol\u00edticos<\/span>, que<\/span> fundament\u00f3<\/span> Transici\u00f3n<\/span> del 78. Por<\/span> un lado<\/span> las<\/span> personas normales<\/span>, de quien<\/span> se espera<\/span> que<\/span> vivan<\/span> (trabajando<\/span>, consumiendo<\/span>, etc) con el m\u00ednimo<\/span> de preocupaciones<\/span> posibles<\/span>. Por<\/span> la otra<\/span> las<\/span> personas que<\/span> piensan<\/span> y promueven<\/span> las<\/span> acciones<\/span> y medidas<\/span> que<\/span> garantizan<\/span> la vida<\/span> colectiva<\/span>. En definitiva<\/span> los que<\/span>, seg\u00fan<\/span> algunas<\/span> declaraciones<\/span> de alguna<\/span> gente<\/span> que<\/span> se piensa<\/span> de izquierdas<\/span>, ponen<\/span> la pol\u00edtica<\/span> al servicio<\/span> de la gente<\/span>.<\/p>\n

La Pandora del s. XXI<\/span> persigue<\/span> quien<\/span> defiende<\/span> que<\/span> sea el conjunto<\/span> de la poblaci\u00f3n<\/span> quien<\/span> haga<\/span> la pol\u00edtica<\/span>. Al margen<\/span>, o incluso<\/span> en contra de las<\/span> instituciones<\/span>. Busca<\/span> desarticular<\/span> las<\/span> respuestas<\/span> colectivas<\/span> a la miseria<\/span> cotidiana<\/span> en sus<\/span> diferentes<\/span> niveles<\/span>. Criminalizando<\/span> a quien<\/span> hace<\/span> pol\u00edtica<\/span> fuera<\/span> de las<\/span> normas<\/span> y abriendo<\/span> ligeramente<\/span> el club del que<\/span> puede<\/span> que<\/span> puede<\/span> participar<\/span> en el juego<\/span> de la pol\u00edtica<\/span> oficial<\/span>, claramente<\/span> se\u00f1ala<\/span> cu\u00e1l<\/span> es<\/span> el espacio<\/span> que<\/span> el Estado<\/span> nos reserva<\/span> a las<\/span> y los que<\/span> no tenemos<\/span> previsto<\/span> entrar<\/span> a las<\/span> instituciones<\/span>. No se permitir\u00e1n<\/span> unos<\/span> movimientos<\/span> sociales<\/span>, unas<\/span> organizaciones<\/span> y unas<\/span> pr\u00e1cticas<\/span> colectivas<\/span> que<\/span> defiendan<\/span> una<\/span> pol\u00edtica<\/span> diferente<\/span>, hecha<\/span> desde<\/span> nosotros<\/span> y en funci\u00f3n<\/span> de nuestros<\/span> intereses<\/span>. Y en contra se nos pretende<\/span> aplicar<\/span> la represi\u00f3n<\/span> que<\/span>, aparte<\/span> de la prisi\u00f3n<\/span>, busca<\/span> aislarnos<\/span> de la mayor\u00eda<\/span> de la sociedad<\/span>. Estigmatizar<\/span> a los movimientos<\/span> populares<\/span>.<\/p>\n

El mito<\/span> griego<\/span> criminaliza<\/span> Pandora, que<\/span> se atreve<\/span> a ser<\/span> mujer<\/span> y humana<\/span>. Que<\/span> opta<\/span> por<\/span> hacer<\/span> su<\/span>, desobedeciendo<\/span> las<\/span> prohibiciones<\/span>. Una<\/span> mujer<\/span> que<\/span>, adem\u00e1s<\/span>, existe<\/span> como<\/span> castigo<\/span> a la solidaridad<\/span>, en este<\/span> caso<\/span> de Prometeo<\/span> para<\/span> con los hombres. El mito<\/span> actual de Pandora se\u00f1ala<\/span> una<\/span> parte<\/span> de los movimientos<\/span> sociales<\/span>. Apunta<\/span> hacia<\/span> pr\u00e1cticas<\/span> pol\u00edticas<\/span> que<\/span> quieren<\/span> ser<\/span> libres<\/span> de las<\/span> instituciones<\/span>, de unas<\/span> instituciones<\/span> emanadas<\/span> de esta<\/span> forma de organizar<\/span> la sociedad<\/span> de clases<\/span>, y por<\/span> tanto<\/span>, la explotaci\u00f3n<\/span>, que<\/span> denominamos<\/span> Estado<\/span>. Y dispara<\/span>, metaf\u00f3ricamente<\/span>, contra los anarquistas<\/span>. De momento<\/span>, y en apenas<\/span> 3 a\u00f1os<\/span>, 63 han<\/span> sufrido<\/span> detenciones<\/span> bajo<\/span> la legislaci\u00f3n<\/span> antiterrorista<\/span>.<\/p>\n

El mito<\/span> de la Grecia<\/span> cl\u00e1sica<\/span> y la actual de Pandora se funden<\/span> en un de suelo<\/span>. Persiguen<\/span> dictar<\/span> c\u00f3mo<\/span> debemos<\/span> comportarnos<\/span> y cu\u00e1l<\/span> es<\/span> el espacio<\/span> que<\/span> se nos deja<\/span> como<\/span> sujetos<\/span> pol\u00edticos<\/span>. Ahora<\/span> es<\/span> el de votar<\/span>, consumir<\/span> la pol\u00edtica<\/span> institucional<\/span> que<\/span> nos transmiten<\/span> los medios<\/span> y no mucho<\/span> m\u00e1s<\/span>. En la Grecia<\/span> de hace<\/span> m\u00e1s<\/span> de 2000 a\u00f1os<\/span>, en el caso<\/span> de las<\/span> mujeres, el de ser<\/span> hijas<\/span> y esposas<\/span> sumisas<\/span> sin ning\u00fan<\/span> tipo<\/span> de iniciativa<\/span>. El Departamento<\/span> de Interior de la Generalidad<\/span> de Catalu\u00f1a<\/span> hay quien<\/span> eso<\/span> lo tiene<\/span> muy<\/span> claro<\/span>. Todo<\/span> apunta<\/span> a una<\/span> estrategia<\/span> bien<\/span> meditada<\/span> y dise\u00f1ada<\/span>, que<\/span> deja<\/span> poco<\/span> lugar<\/span> a la improvisaci\u00f3n<\/span>. Especialmente<\/span> en cuanto<\/span> a los objetivos<\/span> a medio<\/span> plazo<\/span>. La nueva<\/span> Pandora, pues<\/span>, no es<\/span> casualidad<\/span>.<\/p>","protected":false},"excerpt":{"rendered":"

Pandora fue la primera mujer. La hizo construir Zeus para castigar Prometeo, quien hab\u00eda osado ayudar a los hombres. Y llev\u00f3 todos los males en el mundo<\/p>","protected":false},"author":21,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[72],"tags":[],"class_list":["post-8226","post","type-post","status-publish","format-standard","hentry","category-opinion"],"yoast_head":"\nPandora - Revista Rambla<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.revistarambla.com\/en\/pandora\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Pandora - Revista Rambla\" \/>\n<meta property=\"og:description\" content=\"Pandora fue la primera mujer. 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